List of Adventist Institutions in Nigeria and Their Addresses updated

List of Adventist Institutions in Nigeria and Their Addresses updated

The Seventh Day Adventist Church in Nigeria is blessed with a lot of institutions. The institutions are cut across the three unions- Eastern Nigeria Union, Northern Nigeria Union, Western Nigeria Union.

Here is a list of primary, secondary, universities and medical institutions owned and operated by the Seventh Day Adventist Church Nigeria.

List of Adventist Universities in Nigeria

1. Babcock University

Babcock University - Facts, History and Photos

Babcock University is a private university owned and operated by the Seventh-day Adventist Church in Nigeria. The university is located equidistant between Ibadan and Lagos.

Address: Ilishan Remo Ogun State Nigeria, ILISHAN REMO, Nigeria

Founded: 1959
Babcock University was named after an American missionary by the name of David C. Babcock, who pioneered the work of the Seventh Day Adventist Church in Nigeria in 1914. He was based in Erunmu in Oyo State, Nigeria.

The university was established as the Adventist College of West Africa (ACWA) in 1959, initially with 7 students. In 1975, it changed its name to Adventist Seminary of West Africa (ASWA). The university was officially inaugurated on April 20, 1999.

Check all undergraduate programs offered by Babcock University and Admission Requirements

2. Clifford University

List of Adventist Institutions in Nigeria

List of Adventist Institutions in Nigeria

Clifford University has strong traditions that include the centrality of faith-based teaching.
This is an area where Clifford University plans to make a marked difference. Philosophically, the University plans to train and develop the students on various dimensions of human development – physically, mentally, socially, spiritually, economically – and the curriculum is geared towards these.

3. SDA School of Nursing

List of Adventist Institutions in Nigeria

List of Adventist Institutions in Nigeria

PMB 5513, Lagere, Ile Ife, Osun State, Nigeria[AdSense-A]

Special Attraction

Full accommodation with Catering Services for all students
Well equipped Library with internet facilities
Quiet and conductive environment for learning
Dedicated, competent and caring staff
Whotistic education with track record of academic excellence

List of Adventist Secondary Schools in Nigeria

1. Adventist Secondary Technical College, Owerrinta

List of Adventist Institutions in Nigeria

List of Adventist Institutions in Nigeria

Adventist Secondary Technical College is a co-education secondary school that offers quality education of international standard. It is a school that brings up a child in a holy living, fully prepared and equipped for higher education at both national and international levels. Adventist Secondary Technical College is owned supervised by the Seventh Day Adventist Church.

Adresss: Aba-Owerri Road, Owerrinta
Abia State, Nigeria.

[email protected]
View Website

Read also: List of Presidents Of The Seventh Day Adventist Church From 1863 Till Date – Updated

2. Babcock University High School, Ileshan

List of Adventist Institutions in Nigeria

List of Adventist Institutions in Nigeria

Address: Babcock University main campus, Ilishan Remo, Ogun state, Nigeria
+234-(0)803-401-9140
+234-(0)802-611-5271

3. Hyde Memorial Secondary School, Jengre

HMSS was established in 1994 at jengre, bassa LGA of plateau state. This institution is under the S.D.A church
P.M.B. 2054
Jengre
Jos, Plateau State
Nigeria

4. SDA Secondary School, Ile-Ife

P.M.B. 5559
Ile Ife, Osun State
Nigeria

5. Adventist Comprehensive High School, Otun

P.O. Box 2
Otun-Ekiti, Ondo State
Nigeria

6.Adventist High School, Elele

Adventist Comprehensive High School is a coeducational Christian secondary school located in Elele of Rivers State, Nigeria, established in 1997. It is a boarding school operated by the Seventh-day Adventist Church. The Easthern Nigerian Union mission headquarters in Nigeria.

PMB 04, Elele, Rivers State, Nigeria
Telephone: +2348 064 799 885
and +2348 076 344 998
Email: [email protected]

7. Seventh Day Adventist Secondary School, Oke-Ode

P.O. Box 4395
Ilorin, Kwara State
Nigeria
Phone: 234 (896) 281-7994
Email: [email protected]

8. Christiana Omarere Memorial Adventist School, Benin

Benin, Edo State.

9.Ebem Ohafia Adventist Technical Secondary School

Street Address: Asaga Road, Ebem Ohafia,Umuahia, Abia State, Nigeria
Mail: P.O. Box 6, Asaga Road
Ebem Ohafia
Umuahia, Abia State
Nigeria
Phone: 234 (806) 557-7414
10. Elele Adventist Comprehensive High School

Street Address: Along Old Estate Road Elele, Ikwerre LGA, Rivers State, Nigeria
Mail: P.M.B. 04
Elele, Rivers State
Nigeria
Phone: 234 (84) 899-134, 899-135
Email: [email protected]

List of Adventist Primary Schools in Nigeria

1. SDA Model Nursery And Primary School

120, Aba Owerri Road
Aba North, Abia,
Nigeria.
Phone: 07031141897 [AdSense-A]

2. Babcock University Staff School, Ileshan Remo.

Babcock University
ILishan-Remo,Ogun State, Nigeria

+234-803-401-9140
+234-807-911-9996
+234-802-450-7075
+234-802-611-5271

3. SDA Primary Schoo, Ile-Ife

Ibadan Road, Ile Ife, Ife Central, Osun, Nigeria.
08034345764

4. Seventh Day Adventist Lgea Primary School

Kabba Ilorin Road, Bareke Osi, Ekiti, Kwara, Nigeria.
08065559691 08034397932

5 .SDA Primary School, Port-Harcourt

PH, Rivers State

6. SDA Primary School Oke-Bola, Ibadan

Seventh Day Street, Oke Bola, Ibadan, Nigeria

7. Seventh Day Adventist Primary School

Orita Cottage Hospital Road, Ede, Ede South, Osun, Nigeria.

8. SDA Primary school

No 1 School Road, Aba, Abia State

List of Adventist Medical Institutions in Nigeria

1. Aiyetoro Ekiti Dispensary

c/o P.O. Box 7
Oshogbo, Osun State
Nigeria

2. Arum Tumara Dispensary

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

3. Edeoha Community Rehabilitation Center

Km 7 Ahoada/Abua Road
Edeoha
Ahoada East LGA
Rivers State
Nigeria
234 (803) 263-1887; 234 (805) 343-5148
[email protected]; [email protected]

4. Gbongan Adventist Health Centre

c/o SDA Hospital Ile-Ife
Private Mail Bag 5513
Ile-Ife, Osun State
Nigeria

5. Gurum Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

6. Ilishan-Remo Adventist Health Centre

c/o Private Mail Bag 21244
Ikeja, Lagos State
Nigeria

7. Inisa Community Medical Centre

P.O. Box 7
Inisa, Osun State
Nigeria

8. Seventh-day Adventist Hospital Ile-Ife

List of Adventist Institutions in Nigeria

List of Adventist Institutions in Nigeria

Private Mail Bag 5513
Ile-Ife, Osun State
Nigeria
Phone: 234 (36) 230-215
Fax: 234 (36) 232-952

9. Seventh-day Adventist Hospital and Motherless Babies’ Home, ABA

No. 1 New Umuahia Road
Ogbor Hill, Aba, Abia State
Nigeria

Mail: Private Mail Bag 7115
Aba, Abia State
Nigeria
Phone: 234 (806) 382-9016
Email: [email protected]

t Hospital
Jos-Zaria Express Road
Jos, Plateau State
Nigeria

Private Mail Bag 2054
Jos, Plateau State
Nigeria
234 (80) 362-63544
[email protected]
jengre hospital

11. Jengre Veterinary Clinic (Mobile)

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria
Phone: 234 (80) 3626-3544
Email: [email protected]

12. Kayarda Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

13. Kurgwi Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria
234 (80) 3626-2544
[email protected]

14. Maigamo Dispensary

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

15. Massenge Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

16. Ramin Kura Health Centre

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

17. Salingo Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

18. Seventh-day Adventist Veterinary Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

19. Tirwum Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

20. Tshohon Yadi Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

21. Ubakala Adventist Health Centre

c/o SDA Hospital and Motherless Babies Home
Private Mail Bag 7115
Aba, Abia State
Nigeria

22. Warsa Clinic

c/o Private Mail Bag 2054
Jos, Plateau State
Nigeria

Other Adventist Entities in Nigeria

Literature Ministry Seminaries:

Aba Literature Ministry Seminary.
P.O. Box 5400; Aba, Abia State; Nigeria. Office Address: Port Harcourt Enugu Express Road; Aba, Abia State; Nigeria.

Lagos Literature Ministry Seminary.
P.O. Box 207; Ikeja, Lagos State; Nigeria. Office Address: 3 Olusoji Idowu Street; Ilupeju; Nigeria. Telephone: 234 (1) 493-6863.

The following information are subject to change…
Feel free to contact us if you notice any mistake or your conference institution was not added

E-mail: [email protected]

How to add SDA hymns into EasyWorship database with ease

How to add SDA hymns into EasyWorship database with ease

Most Seventh-Day Adventist Churches now use EasyWorhip, but if your church doesn’t know about this software, click on the link below to know more about EasyWorship and to download the latest version.

Learn more on EasyWorship

It is very annoying when you can’t use your beautiful backgrounds for SDA hymns because you don’t have the Seventh Day Adventist hymns on your song database. We use PowerPoint simply because we can’t begin to type 695 hymns and 39 Worship Aids into the song database. You don’t need to worry anymore, follow the steps below to add SDA Hymns into the Easyworship song database with ease.

Warning- This might not work on older versions of EasyWorship

STEP 1
Open the EasyWorship software

How to add SDA hymns into EasyWorship database

How to add SDA hymns into the EasyWorship database

2. STEP 2
Download the following EWS Files

Note: You can get the downloaded EWS files at the end of the article

STEP 3
Open the folder you saved the files
Click on the first file SDAH 001-100.ews

STEP 4
A box will pop up on the EasyWorship…
The following commands will appear:

  • Do nothing-Ignore this song item
  • Insert -Add this song to the song database

Check the box ”Insert-Add this song to the song database”

STEP 5
Click ”Apply to All Insert Songs”

STEP 6
Click ”Finish”

READ ALSO
Top 5 Adventist App

STEP 7
Repeat the process for SDAH 201-300.ews, SDAH 301-400.ews , SDAH 401-500.ews ,  SDAH 501-600.ews , SDAH 601-695.ews, and some missing hymns.ews.
Now you can enjoy SDA hymns with different backgrounds.

Warning- Any mistake will disrupt the process

However, if you made mistake, repeat the process and update the song in the schedule as shown below

How to add SDA hymns into EasyWorship database

How to add SDA hymns into EasyWorship database

If you have any issues while adding the SDAH into the EasyWorship song database, Feel free to use the comment box- we will attend to you.

Download the following EWS Files

Victory Over Sex in the Dream – Pastor A. Akhaine

Is It real? The reality of sexual activities in dreams is common in our contemporary society. Stories of individuals having sex in dreams has been termed as being engaged to a “spiritual husbands and wives.” Such sexual activities in dreams are evident at dawn with symptoms and ecstasies associated with it. These by implication has resulted to spiritual effects in form of bareness, delay in marriage and other physical manifestations.
[post_ads]
Some years ago there was a woman who had a man with a face of her secondary school teacher coming to her in a dream to have sex with her at early part of her any pregnancy, whenever this happen it result to miscarriage the following day and when this happens, she confessed that her love for her husband disappears. This kept on for years until I was posted to be her Church Pastor. She narrated all that she has been passing through, we organized a three days of fasting and prayer with the family with anointing service with the woman after which she was delivered from this affliction for years after which she has gotten three children.

In another experience, a young woman in one of our churches in Lagos, suffered for about 6 years under the power of the devil. She narrated that her ordeal started when a friend invited her to a party when was in 300level in the university. At the party, a young man proposed and she agreed to terms on friendship alone, and after 3 days she began to experience night mares. In the dream, the young man will always appear to offer help and take her to safety. This was the beginning of closeness in the dream land and after 3 weeks they began to have sex which she said she will wake up in the morning weak and there will be stains of a man’s semen on her body. She has not been able to tell anyone and she has also could not relate well to other men, she has suffered some delay in having life partner.

How the case was handled.
To dispel darkness, bring in the light. “The entrance of your words gives light” (Ps. 119:130, NKJV; see also 2 Cor.4:1-7).

The means of demonic entry and the grounds upon which they stand need to be defined, but persistent and indulged hatred, bitterness, lying, unforgiving spirit, blasphemy, filthiness, just to name some, are equally effective in bringing bondage into a person’s life (note Mark 7:20-23). Other means of entry are involvement in heathen worship, hypnotism, occult practices, and similar mind control techniques.

It is important to have the afflicted person repeat prayers of confession and Renunciation. In doing this, they are clearly declaring their choice to forsake the powers of darkness but to have Christ rule their lives. On the basis of faith in Him, those powers have no alternative but to retreat.

The Bible and prayer are primary weapons which will discomfort the evil spirits. Eph.1:7; Ps. 35, 51, 107:20; 1 John 1:9; Matt.28:18, Luke10:19 “Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you” Eph.1:7 “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ministry Magazine 1998)

A vigil was organized after 6 months I got to the District and it was at the program she said, she had this burning desire to share her experience with me. When this lady reported to her pastor that she has been tormented by this strange occurrence. Her pastor encouraged to start a seven days fasting and prayer to be meeting in the church an hour day. She was also given seven different Bible texts based on victory over forces of darkness to be read and claimed the promise by night and by day. It was also agreed to be praying together at every 1am until she gain victorious.

To the glory of God, after such spiritual activity the appearances of the evil spirit where not frequent anymore and after a month. By the middle of the second month, she was set free from the power of darkness. She no longer experience this evil visitation and she began to weep that the devil made her keep quite over the years in other that she might be oppressed.

SDA Church Position (how will the church handle the situation)
In the Seventh-day Adventist Church, responding to such is filled with lots of mis-feelings. The church has philosophy or worldview that the power of darkness should be mentioned less. The church posits that the more attention given to them, the more grounds they gain to perpetrate their havoc. So little or no attention/mentioning of the physical manifestation of the works of the evil forces among members is being discussed.

Though the church acknowledges the great controversy between good and evil, hence, we also believe the work of evil angles. Rev 12:7-11 “And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. 8 But he was not strong enough, and they lost their place in heaven. 9 The great dragon was hurled down — that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. 10 Then I heard a loud voice in heaven say:” Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down. 11 They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.”(NIV) this evil angles are at work in different kind of method to afflict man far from God.

Ephesians 5:11, 12. “And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret here.

How are other churches handling this issues?
For other churches, it is a major event in church programs/activities. In which designated day of the week is used for fasting and prayers with deliverance services for all that are being possessed or attacked by the forces of darkness.

Suggestion/recommendations for addressing the issues
Our thought should be focus on Christ “Those who turn from the plain teachings of Scripture and the convicting power of God’s Holy Spirit are inviting the control of demons.” What does that say for the religious leaders and scholars who are completely opposed to the idea of Christ being the Son of God? Think of the Sabbath, what about the law of God. “The hypnotic influence of Satan will rest upon those who turn from the plain word of God to pleasing fables.” {EGW, 8T 294.1}

As we see and hear our members confess that they are either possessed or attacked by evil forces, extra-ordinary care is required of the church and/or the Pastor in other not to leave the gospel of righteousness, obedience, truthfulness, love, charity, total surrender and submission to Christ unpreached at the expense of demon possession.

It is also clearly stated in the SOP that “there we never be a time for us to change our messages”

My soul is much burdened, for I know what is before us. Every conceivable deception will be brought to bear upon those who have not a daily, living connection with God. Satan’s angels are wise to do evil, and they will create that which some will claim to be advanced light and will proclaim it as new and wonderful; yet while in some respects the message may be truth, it will be mingled with human inventions and will teach for doctrine the commandments of men. . . . Many apparently good things will need to be carefully considered with much prayer, for they are specious devices of the enemy to lead souls in a path that lies so close to the path of truth that it will be scarcely distinguishable from it. . . . {CTr 362.2}

The pen of inspiration went further to counsel that:
We are to pray for divine enlightenment, and at the same time we should be careful about receiving everything termed new light. . . . I have been shown that it is the device of the enemy to divert minds to some obscure or unimportant point, something that is not fully revealed or is not essential to salvation. . . . {CTr 363.2}

Also that:
We must let the principles of the third angel’s message stand out clear and distinct. The great pillars of our faith will hold all the weight that can be placed upon them.—Manuscript 82, 1894 (Review and Herald, Nov. 4, 1965). {CTr 363.3}

Furthermore encourages:
Our ministers must cease to dwell upon their peculiar ideas, with the feeling, “You must see the point as I do, or you cannot be saved.” Away with this egotism! The great work to be done in every case is to win souls to Christ. . . . {CTr 363.4}

We are also adding our voice to her conclusion which states:
There is a time of trouble coming to the people of God, but we are not to keep that constantly before the people, and rein them up to have a time of trouble beforehand. There is to be a shaking among God’s people; but this is not the present truth to carry to the churches; it will be the result of refusing the truth presented.

ABOUT AUTHOR

Pastor Akhaine Augustine

One of Seventh Day Adventist’s Great Evangelists Dies at 85

One of Seventh Day Adventist’s Great Evangelists Dies at 85

Charles D. Brooks, one of the great evangelists of the Seventh Day Adventist Church dies at 85.
Brooks, who disclosed earlier this year that he had been diagnosed with pancreatic cancer, died at 4:30 a.m. June 5 in Laurel, Maryland, said his son, Charles D. Brooks Jr.

C.D. Brooks realized his calling to evangelism when he was 17-year-old, as a high school graduate he attended meetings by Adventist evangelist Earl E. Cleveland in Greensboro. Brooks had been planning to study dentistry in the fall.
“Two Sabbaths before Cleveland closed, I was sitting in his tent by myself on a beautiful sunny day, and an overmastering impression came from the Lord that said to me, ‘This is what I want you to do, and I will help you to make truth clear,’ Brooks said.

Brooks shook off the impression to become an evangelist as a “stray thought,” but it came again as he walked the mile from the bus stop to his home in the dark that night. His first thought upon wakening on Sunday morning was to become an evangelist, and he had the impression again on Monday. Finally on Tuesday he told his mother about what was happening.

“I didn’t know the power of a mother’s prayers,” Brooks said. “Mother said these words to me: ‘Son, when you were born, I gave you to the Lord. Now He’s calling you.’ Wouldn’t you think she would have shouted, or shed tears, or something? She did none of that. She went on about her business, running a household and serving the Lord. And from that moment I have never looked back.”
Brooks certainly never looked back. With unexpected financial support from his father, who previously had not showed interest in the Adventist message, Brooks enrolled in Adventist-operated Oakwood College (now Oakwood University) in Huntsville, Alabama, and completed four years of studies there.

Upon graduation, the Adventist Church’s Allegheny Conference hired Brooks as a tentmaster for J. Dasent, a former conference president serving as an evangelist in Delaware. Dasent asked Brooks to preach his first sermon.

Funeral arrangements are pending.
C.D. Brooks is survived by his wife of 63 years, Walterene; two children, Charles “Skip” Jr., and Diedre; and three grandchildren.

Brooks retired from active ministry in 1996 because of health issues but kept office hours at the General Conference for years.

In 2007, Oakwood University named its Bradford-Cleveland-Brooks Leadership Center in honor of him, Earl E. Cleveland, and Charles Bradford, former president of the North American Division.
Brooks was appointed chaplain of the North American Division in 2013.

Daniel R. Jackson, president of the North American Division, said he had watched Brooks with admiration as he walked the halls of the division, which shares its headquarters with the headquarters of the General Conference in Silver Spring, Maryland.

“He was a great preacher and one of God’s true saints,” Jackson said. “I have watched him walk the halls of our office and used to repeat in my head, ‘He is a prince among men.’ I will miss him. But one day soon he will have eternal youth and live forever with his dear wife and family.”

He is gone but his messages lives on

culled from Adventist Review

Sabbath School Biggest Threat

Sabbath School Biggest Threat

One of the biggest threat faced in Sabbath School is members not showing up on time. What percentage of your church members arrive at Sabbath School early, 100 percent? 80 percent? 50 percent? 20 percent? 10 percent? Recently I started visiting churches around the nation, I noticed that Sabbath School starts on time, but the percentage of Sabbath School members present at the beginning of the Service was less than 50 percent. Do you think it is a problem in the church? Do you think the Sabbath School officials are to blame? Do you think the fault is from the members? This article will be focusing on ways to draw people early to Sabbath School.
Let’s carefully consider the following suggestion:

1. Prayer

The first and the most efficient way to make members to come early to Sabbath School is prayer. The Sabbath School superintendent and his officials must see the need to organize prayers for themselves and Sabbath School members.
Prayer points includes:
Spiritual growth for all members- coming early to church is an indication that the spiritual health of your members is good.
Also pray for membership attendance and also for new convert to come into the church through Sabbath School. Other prayer points can be included.

2. Planning

Going through the creation story, you will realize that God is very organized. From creation of light down to creation of man and the rest on the seventh day. The master planner desires that we lay careful plans for every aspect of His work. This plans includes drawing people to Sabbath School on time.
As a Sabbath School superintendent, you need to plan on how to make your members be in church early. In doing this, you need to know your base and ask yourself the following questions: How many members do you have? How many arrive early last year? Last month? What is your specific goal for this year? How are you going to achieve it this year? Remember, you get what you work for.

3. Get a Good Plan

One of the best ways to get Sabbath School members to come early to church is for them to see that you have good plans for them.
Here are some suggestions:

Call one another tactics- The Sabbath School superintendent should encourage Sabbath School members to call at least one person on Friday evening. Sabbath School staff, teachers should try and call one person and invite him/her to come early to Sabbath School. These calls are just to show concern and love for one another.[AdSense-A]

Good Example Tactics- It will be a bad example if members of the Sabbath School crews arrives late to church. They should arrive early and welcome the members.

Get a Yearly Calendar- Nothing is as nice as when the Sabbath School members sees a plan for the year or for the month. Especially when the programs are nice and they are in our church bulletin.

Sweeter Beginning- Organize special musical presentation or special features early in your program, right after opening prayer. Make sure the members are aware of this programs, announce it the week before.

I Wish Tactics- Make them wish that they had come earlier. Recap the morning activities at the end of the Sabbath School program.

Appreciation Tactics- Always appreciate those that arrive early, if possible give them gift
And finally, always make them to look forward to next week Sabbath School.

4. Evaluation

There is every need for the Sabbath School council to periodically evaluate its program. They need to know if their tactics are working or not, if the Sabbath School is meeting the need of the Sabbath School members, if they are meeting the objective of the Sabbath School. Regular Evaluation will help the Sabbath School crew to discover ways to improve the Sabbath School programs. By God’s grace, with these few step coming late to Sabbath School will drastically reduce.